“絜静精微”的研易成就——评李守力的《周易诠释》( 七 )


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《周易·大象传》中的改过、刑狱
艮卦与《连山易》蠡测——以《辅行诀》《古三坟》为中心
《大象传》与《连山易》的渊源
发现《周易》经传中的《归藏易》(兼《连山易》)例证
《周易》古经没有阴阳概念吗?
发现三千年前“文王拘而演《周易》”的手稿
论王弼“得意忘象”和“忘象以求其意”的历史功绩
“《易》为群经之首”的观点源自孔子晚年
“文王重卦”并非是说“发明六十四卦”
从《周易》看西周和上古的历法制度
《左传》《国语》易筮言“八”拟测
《周易》“用九”、“用六”浅释
等等 。
(文传君注:以上题目多收录于《周易密钥》一书)
以上列举的只是《周易》中涉及面比较大的问题,对于六十四卦的每一卦的象辞难题,李守力都在继承先贤成就的基础上有进一步的探索和发现,在64个卦辞、384个爻辞中,至少有200条新发现、新成果 。
可以说李守力易学论文所发现和解决的问题,不断地挑战了易学研究可能想象的高度 。他有极其熟练的观象思维,他掌握了《易》的心髓,因而他破译了诸多《周易》的千古之谜 。如果读者感到言过其实,不妨退一步讲,李守力先生对于《周易》学术的独特贡献,在易学园地必将举足轻重 。
7.“絜静精微”的研易成就
《礼记·经解》提到《易经》时说:“絜静精微,易之教也 。”据说这是孔子整理《易经》以后所作的对《易经》的评语 。


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