八字纳甲法【每日一题】2016年10月28日易学( 六 ) _纳音五行

七八路已经走到尽头，拐点低。第十六转，荀忻看到了平明；根植去兵南，下弦二十三；坤逸三十日，东北失明。祭典相随，龙身后重生。
仁鬼与甲乙相配，宇宙总在其中。(14)
显示为：

月体纳迦图
这也可以作为上述《京师易经》“分天地象，以甲??、乙、任、桂”的注脚。但景氏的“纳甲”法是用六彩卦，而禹的“月体纳甲”是用三彩卦。根据上图的“月体纳迦”理论，天干代表月相的方位，八卦除了离、堪二卦外，都代表月相的得失。月亮。也就是说，每个月的初三到初八到初十五的月相，象征着阳气的漫长过程，从初十六到初二到初三。三十（））代表一个持久的过程。清华竹简《享乐》中说：“万物皆享，月（纯）女为饭。月夜（纯）吴（亩）亦为饭” ， “天地运转” “ 部分。云“范干，月夕；鲲，月吉祥” ，可能反映了一种阴阳相辅相成的思想，因为根据《清华简论》的注解， “正月十日”月是月亮的早晨” ，恰好在阳气中。久而久之，遇纯女，阴卦相配，为“喜” ，遇坤卦，为“吉祥”； “晚十日为明月前夕” ，此时正处于增阴阶段，所以遇到纯牡丹，即阳卦与之相配时，即为“喜” ，而当遇上千卦，为“善” 。如果是这样的话，那《月体那甲》所提出的阴阳概念应该在那个时候就已经存在了。
当然，我们不能完全排除清华简简《雕法》中的“天干卦”中的卦指的是六绘卦的可能，因为清华简简的“别卦” ，与《雕法》同时出版的，代表各宫的六画卦（类似于经方八宫卦中的纯八卦）也以三画卦为代表。如果是这样的话，那么《天干卦》中的天干卦与经家“那甲”论的天干卦的匹配就完全一样了。
另外，如果将十二地支中的两个对立的分支（即子午、丑尾、阴神、猫游、辰虚或四海）并入卦体，与三人的卦画相比，也不是一件容易的事。——画卦相应，因为三画卦的个数是单数，而对立的两支是偶数，不能一一对应。并且在清华简简《丹法》中有“地支卦”一节，内容为：
for notthe twoof Qian and Kun with the Earth , theof the otherand stems andbethe same as those of theandlines in the "Najia" ( Nazhi) of the . Just as the "Sixty Jiazi Nayin"is used in the "Sixty Jiazi Nayin"forthe day, theof theand thehere isto thepart of the " Fate" .

we still can'ttheof " Stems and " and "and " above, Jing's "Najia"iswith these stems and ,theseare nothere. Itto thesix lines, but thethe " Stems and " and "and " in theSlips " Law" and theof "Najia" ( Nazhi) in theis still . Since "theage ofslips is300 BC", (15)The coreof "Najia" in thecan beback to at leasttheof the.
In , someout, " thelaws of Zeng Houyi's chime and bell- law and the 'sixty Jiazi Nayin' of the same class of wives, andevery , theAfterthe laws and , it can be seen that there is notheof the two, and it isthat they are the same thing” (16), so Zeng Houyi (about 475-433 BC) ChiThe law isto the "sixty-year-old Nayin" that "wives of the same kind and haveevery ", and theof "wives of the same kind, andevery " "from the pre-Qin ". The law ofbirth isandby thefrom theof the yin and yangof the , and based on theof thelawsby the law of bell law in the pre-Qin . It is athat has risen to thelevel.” (17)In other words,to thedata,Zeng Houyi, there was noof “sixty-year-old sons and ”. ,in , Henan A fullof "Sixty Jiazi" has beenon the cow bladefrom the Yin Ruins in , but the upper limit of the "Sixty Jiazi Nayin"not bethan theof the. Only when there is a "five-tone" , and after the "five-tone"can there be "Sixty Jiazi Nayin". Asabove, the "Sixty Jiazi Nayin"isfrom theof "six " , theto the "six " is theof "thestems and the " and "theand the" in theslips "The Law" - theof the "Najia"in themust be more than the "Sixty Jiazi". The "Nayin"wasmuch .

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八字纳甲法 【每日一题】2016年10月28日易学( 六 )

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